Author: Crowley Aleister (Crowley Edward Alexander) Title: Liber Chanokh sub Figurâ LXXXIV A brief abstract of the symbolic representation. “A brief Abstract of the Symbolic Representation of the Universe Derived by Dr. John Dee through the Scrying of Sir Edward Kelley.” See also: Equinox I vii, p. LIBER LXXXIV. VEL CHANOKH. A brief abstraction of the Symbolic representation of the Universe derived by Dr. John Dee through the Scrying of Sir Edward.
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With additions from said articles. We hope to be able to deal with these adequately in a subsequent article. The Lber obtained from certain Angels a series of seven talismans. Other appurtenances of this table will be described hereafter. Other Pantacles were obtained in a similar manner. On four others stood the feet of the table.
These names are seen written without the heptagram within the heptagon. By reading these obliquely are obtained names of Angels called —. See all these names in the heptagram of the great seal. So also there are Seven Great Angels formed thus: These names will be found in the Pentagram and about it. These angels are the angels of the Seven Circles of Heaven. These are but chanlkh few of the mysteries of this great seal. The Shew-stone, a crystal which Dee alleged to have been brought to him by angels, was then placed upon this table, and the principal result of the ceremonial skrying of Sir Edward Kelly is the obtaining of the following diagrams, Plates III.
O.T.O. – Ordo Templi Orientis – Hungary – Liber LXXXIV – Book 84
He symbolized the Fourth-Dimensional Universe in two dimensions as a square kiber by 30 concentric circles the 30 AEthyrs or Aires whose radii increased in a geometrical proportion. The sides of the square are the four great watch-towers Plates IV. The 7th line is called Linea Spiritus Sancti.
This great cross divides the Luber into four lesser sub-elemental Tablets, the left-hand top corner being Air of Air, the right-hand top corner Water of Air, the left-hand bottom corner Earth of Air, the remaining corner Fire of Air.
Each of these lesser Tablets contains a Calvary Cross of ten squares, which governs it. This is the way in which the names are drawn from the great Tablets. The 3 lines of the central cross of Father, Son, and Holy Ghost give the names of 6 seniors. These three sets of names rule the whole tablet, and must be invoked before specializing in the lesser angles of the sub-elements.
The Black Cross, or Table of Union. The name upon the cross read vertically is the name which calls forth the powers of the lesser angle.
The name read horizontally on the cross is that which compels the evoked force to obedience. Above the bar of the Calvary Cross remain in each case four squares. These are allotted to the Kerubim, who must next be invoked. These angels are most mighty and benevolent. Beneath the bar of the Calvary Cross remain 16 lkber not yet accounted for. Triliteral names of demons or elementals are to be formed from these 16 squares, uniting the two letters on either side of the upright of the cross with a letter chosen from the Central Tablet or black cross in accordance with rules which will be given in their due place.
The following rules explain how the sides of the pyramids of which the squares are formed are attributed to the Sephiroth, Planets, Elements, and Zodiacal signs. This has 36 squares, for the decantes of the Zodiac. Linea Filii has the Common signs in the same order. But the order of the decans in each sign is reverse, and thus the planets which fill the right-hand side of the Pyramids go in the first two cases downwards, and in the third from left to right.
The upper sides of the Pyramids are all attributed to the Element of Spirit, the lower sides to chaanokh Element of the Tablet. Each square is also referred to the small card of the Tarot which corresponds to the Decan see The upper chanok of the Pyramids are uniformly given to Spirit, the lower sides to the Sephiroth, in the order shewn.
The left-hand sides are attributed to the element of the Tablet, the right-hand sides to the sub-element of the lesser angle. The upper sides pertain to the element of the Tablet, the lower sides to the sub-element.
Right-and left-hand sides in this case correspond, according to a somewhat complex rule which it is unnecessary to give here. The attributions to the Court Cards of the Tarot naturally follow. The upper side of each pyramid is governed by the Kerub standing on the pile above it. The libet side is governed by the Kerub also, but in order descending as they are from right to left above. The left-hand side refers to the element of the Tablet, the right-hand side to the sub-element of the lesser angle.
The Black Cross of Central Tablet. The upper and lower sides are equally attributed to Spirit. The left-hand sides to the element of the file, in this order from left to right: Spirit, Air, Water, Earth, Fire. The right-hand sides to the element of the rank in this order: Air, Water, Earth, Fire. It is the Alphabet of the Angelic Language. The invocations which we possess in that tongue follow in their due place.
The Thirty Aethyrs or Aires and their divisions and angels are as follows [We omit for the present consideration of the parts of the earth to which they are stated to correspond, and the question of the attributions to the cardinal points and the Tribes of Israel.
Plate X shows us the names of these governors in the four Watch-Towers. Compare with Plate III. Note that the sigil of each Governor is unique; the four sigils at the corners of Plate X. These are Most Solemn Invocations. Use chanoku only after other invocations. Key tablet hath 6 calls, 1 above lober 5. Governs generally as a whole the tablet of Union.
John Dee – Liber LXXXIV Chanokh (473.0 Kb)
Used as an invocation of Angels e h n b representing governance of Spirit in the tablet of Union: Not used in invocations cjanokh 4 other tablets. Used to invoke Angels of the letters of the line e x a r p. So for others —. The remaining lliber Keys refer to the remaining lesser angles of the tablets, the order of the elements being Air, Water, Earth, Fire.
The Sign of the Rending of the Veil. The Sign of the Closing of the Veil. The sign of Osiris slain! The sign of the mourning of Isis! The sign of Apophis and Typhon!
The sign of Osiris Risen! The Light of the Cross. Casarem ohorela caba Pire: Pilahe farezodem zodenurezoda adana gono Iadapiel das home-tohe: Zodacare, eca, od zodameranu! Whose seats I cjanokh with the Fire of Gathering, and beautified your garments with admiration. Moreover you lifted up your voices and sware obedience and faith to him that liveth and triumpheth: Move therefore, and shew yourselves!
Open the mysteries of your creation! Be friendly unto me, for I am the Servant of the same your God: Sobame ial-pereji i-zoda-zodazod pi-adapehe casarema aberameji ta ta-labo paracaleda qo-to lores-el-qo turebesa ooge balatohe!
Giui cahisa lusada oreri od micalapape cahisa bia ozodonugonu!
Whom I have prepared as cups for a wedding, or as the flowers in their beauty for the chamber of Righteousness! Stronger are your feet than the barren stone: For you are become a building such as is not, save in the Mind of xhanokh All-Powerful. Arise, saith the First: Move therefore unto his servants! Shew yourselves in power, and make me a strong Seer-of-things: The File of Spirit in the Tablet of Spirit.
E — the Root libeer the Powers of Air. H — the Root of the Powers of Water. N — the Root of the Powers of Earth. B — the Root chanlkh the Powers of Fire. And Elohim said Let us make Adam in our own image, after our likeness, and let them have dominion over the fowls of the air. Norezodacahisa otahila Gigipahe; vaunud-el-cahisa ta-pu-ime qo-mos-pelehe telocahe; qui-i-inu toltoregi cahisa i cahisaji em ozodien; dasata beregida od torezodul!
Liber LXXXIV Chanokh by John Dee
Ili e-Ol balazodareji, od aala tahilanu-os netaabe: Pilada noanu vaunalahe balata od-vaoan. Yehusozod ca-ca-com, od do-o-a-inu noari mica-olazoda a-ai-om. I am a circle on whose hands stand Twelve Kingdoms.